The Cultural and Religious Production of Disability Shame and the Saving Power of Heretical Bodies

Main Article Content

Michelle Mary Lelwica

Keywords

disability, shame, religion

Abstract

This paper explores the cultural and religious production of disability shame, and the ways able-bodied people unknowingly perpetuate that shame—to our own detriment. My analysis suggests that nondisabled people benefit from challenging disability shame by embracing the prophetic perspectives of those who refuse to repent for their somatic heresies.


Creative Commons License
The Cultural and Religious Production of Disability Shame and the Saving Power of Heretical Bodies by Michelle M. Lelwica is licensed under a Creative Commons Attribution 4.0 International License. Based on a work at https://rdsjournal.org. Permissions beyond the scope of this license may be available at https://www.rds.hawaii.edu.

Abstract 1417 | PDF Downloads 333 Word Downloads 134 TXT Downloads 122

References

Asad, T. (1993). Genealogies of religion: Discipline and reasons of power in Christianity and Islam. Baltimore, MD: Johns Hopkins University Press.

Asani, A. (2011). “Enhancing religious literacy in a liberal arts education through the study of Islam and Muslim societies.” In J. Shephard, S. Kosslyn, and E. Hammonds (Eds.). The Harvard sampler: Liberal education for the twenty-first century (pp. 1–31). Cambridge, MA: Harvard University Press.

Betcher, S. (2007). Politics and the spirit of disablement. Minneapolis, MN: Augsburg Fortress.

Betcher, S. (2010). “Becoming flesh of my flesh: Feminist and disability theologies on the edge of posthumanist discourse.” Journal of Feminist Studies in Religion, 26(2), 107–118.

Brown, B. (2012). Daring greatly: How the courage to be vulnerable transforms the way we live, love, parent, and lead. New York: Gotham.

Clare, E. (2009). Exile and pride: Disability, queerness, and liberation. Cambridge, MA: South End Press. (Original work published 1999)

Clare, E. (2017). Brilliant imperfection: Grappling with cure. Durham, NC: Duke University Press.

Coleman, M. (2008). Making a way out of no way: A womanist theology. Minneapolis, MN: Fortress.

Descartes, R. (1956). Discourse on method (L. Lafleur, Trans.). Upper Saddle River, NJ: Prentice Hall. (Original work published 1637)

Douglas, M. (1992). Purity and danger: An analysis of concepts of pollution and taboo. New York: Routledge. (Original work published 1966)

Eiesland, N. (1994). The disabled god: Toward a liberatory theology of disability. Nashville: Abingdon.

Foucault, M. (1973). The order of things: An archeology of the human sciences. New York, NY: Vintage. (Original work published 1966)

Foucault, M. (1980). Power/Knowledge: Selected interviews and other writings, 1972-1977. (Colin Gordon, Ed.). New York, NY: Vintage.

Foucault, M. (1988). Madness and civilization: A history of insanity in the age of reason. New York: Vintage. (Original work published 1961)

Foucault, M. (1995). Discipline and punish: The birth of the prison. New York: Vintage. (Original work published 1975)

Garland Thompson, R. (1997). Extraordinary bodies: Figuring disability in American culture and literature. New York, NY: Columbia University Press.

Hull, J. (2013). The tactile heart: Blindness and faith. London, UK: SMC Press.

Kafer, A. (2013). Feminist, queer, crip. Bloomington, IN: Indiana University Press.

Lelwica, M. M. (1999). Starving for salvation: The spiritual dimensions of eating problems among American girls and women. New York: Oxford University Press.

Lelwica, M. M. (2009). The religion of thinness: Satisfying the spiritual hungers behind women’s obsession with food and weight. Carlsbad, CA: Gürze Books.

Lelwica, M. M. (2017). Shameful bodies: Religion and the culture of physical improvement. London, UK: Bloomsbury Academic.

Linton, S. (2007). My body politic: A memoir. Ann Arbor, MI: University of Michigan Press.

Lowe, M. (2012) “‘Rabbi, who sinned?’ Disability theologies and sin.” Dialog, 5(2), 185–194.

McBryde Johnson, H. (2005). Too late to die young: Nearly true tales from a life. New York, NY: Picador.
Miller, M. (2012). Religion and hip hop. New York: Routledge.

Moss, C. R. (2011). “Heavenly healing: Eschatological cleansing and the resurrection of the dead in the early church.” Journal of the American Academy of Religion, 79(4), 991–1017.

Reynolds, T. (2008). Vulnerable communion: A theology of disability and hospitality. Grand Rapids, MI: Brazos.
Parenfuss, H. (2018, May 17). Personal interview with [M. M. Lelwica].

Schaefer, D. (2015). Religious affects: Animality, evolution, and power. Durham, NC: Duke University Press.

“Shame”. (updated 2018 May 19). Merriam Webster Dictionary. Retrieved from http://www.merriam-webster.com/dictionary/shame

Tollifson, J. (1997). “Enjoying the perfection of imperfection.” In L. Friedman and S. Moon, (Eds.). Being bodies: Buddhist women on the paradox of embodiment (pp. 18–-24). Boston: Shambala Press.

Walker, A. (1983). In search of our mother’s garden: Womanist prose. New York, NY: Harcourt Brace Jovanovich.

Watts Belser, J. (2014). “God on wheels: Disability and jewish feminist theology.” Tikkun, 29(4), 27–29.

Young, I. M. (1990). Justice and the politics of difference. Princeton, NJ: Princeton University Press.

Similar Articles

You may also start an advanced similarity search for this article.