Precarious Inclusions; Re-Imagining Disability, Race, Masculinity and Nation in My Name Is Khan
Main Article Content
Keywords
disability, race, nation
Abstract
This paper will critically examine how dominant cultural scripts about disability are reinforced and complicated in the Bollywood film, My Name is Khan (Johar, 2010). An examination of the film's themes demonstrates that My Name is Khan allows for a nuanced analysis of disability, race, masculinity and nation.
References
Alexander, M.J. (2005). Pedagogies of crossing; Meditations on feminism, sexual politics, memory, and the sacred. Durham: Duke University Press.
Baker, A.D. (2008). Recognizing Jake; Contending with formulaic and spectacularized representations of autism in film. In M. Osteen (Ed.) Autism and Representation, (229-243). New York: Routledge.
Cohen, Cathy J. (2007). Punks, bulldaggers, and welfare queens: The radical potential of queer politics? In E. Patrick Johnson & M. G. Henderson (Eds.) Black Queer Studies; A Critical Anthology, (21-51). Durham: Duke University Press.
Ferguson, R.A. (2007). Race-ing homonormativity: Citizenship, sociology, and gay identity. In E. Patrick Johnson & M. G. Henderson (Eds.) Black Queer Studies; A Critical Anthology, (52-67). Durham: Duke University Press.
Gabriel, K. & Vijayan, P.K. (2012). Orientalism, terrorism and Bombay cinema. Journal of Postcolonial Writing 48(3), 299-310.
Haritaworn, J. (2013). Beyond ‘Hate’: Queer metonymies of crime, pathology and anti/violence. Jindal Global Law Review 4(2), 44-78.
Howell, A. (2007). Victims or madmen? The diagnostic competition over ‘terrorist’ detainees at Guantanamo Bay. International Political Sociology, 1, 29-47.
Jarman, M. Dismembering the lynch mob; Intersecting narratives of disability, race, and sexual menace. In R. Mcruer & A. Mollow (Eds.) Sex and Disability, (89-107). Durham: Duke University Press.
Johar, H. Y., Khan, G. (Producers), & Johar, K. (Director). (2010). My Name is Khan [Motion Picture]. India: Fox STAR Studios.
Khan, S. (2011). Recovering the past in Jodha Akbar; Masculinities, femininities and cultural politics in Bombay cinema. Feminist Review 99, 131-146.
Longmore, P. K. (2001). Screening stereotypes: images of disabled people. In A. Enns & C. R. Smith (Eds.) Screening Disability: Essays on Cinema and Disability, (1-17). Lanham: University Press of America Inc.
Maira, S. ‘Good’ and ‘bad’ Muslim citizens: feminists, terrorists, and U.S. Orientalisms. Feminist Studies 35(3), 631-656.
Mamdani, M. (2004). Good Muslim, bad Muslim; America, the Cold War, and the roots of terror. New York: Three Leaves Press.
Mishra, V. (2002) Bollywood cinema; Temples of desire. New York: Routledge.
Murray, S. (2008). Hollywood and the fascination of autism. In M. Osteen (Ed.) Autism and Representation, (244-255). New York: Routledge.
Norden, M. F. (2001). The Hollywood discourse on disability: some personal reflections. In A. Enns & C. R. Smit (Eds.) Screening Disability: Essays on Cinema and Disability, (19-31). Lanham: University Press of America Inc.
Puar, J.K. & Rai, A. (2002). Monster, terrorist, fag; The War on Terrorism and the production of docile patriots. Social Text 20(3), 117-148.
Punathambekar A. & Kavoori, A. P. (2008). Introduction: global Bollywood. In A. P. Kavoori & A. Punathambekar (Eds.), Global Bollywood, (1-14). New York: New York University Press.
Quayson, A. (2007). Aesthetic nervousness; Disability and the crisis of representation. New York: Columbia University Press.
Rai, A.S. (2004). Of monsters; Biopower, terrorism and excess in genealogies of monstrosity. Cultural Studies 18(4), 538-570.
Said, E. (1979). Orientalism. New York: Random House Inc.
Stubblefield, A. (2007). ‘Beyond the pale’: tainted whiteness, cognitive disability, and eugenic sterilization. Hypatia 22(2), 162-181.
Thussu, D. K. (2008). The globalization of Bollywood – the hype and hope. In A. P. Kavoori & A. Punathambekar (Eds.), Global Bollywood, (97-113). New York: New York University Press.
Waldram, J.B. (2004). Revenge of the Windigo; The construction of the mind and mental health of North American Aboriginal peoples. Toronto: University of Toronto Press.
Waldron, I. R.G. (2002). African Canadian women storming the barricades! Challenging psychiatric imperialism through Indigenous conceptualizations of ‘mental illness’ and self. Michigan: UMI Dissertation Services.
Baker, A.D. (2008). Recognizing Jake; Contending with formulaic and spectacularized representations of autism in film. In M. Osteen (Ed.) Autism and Representation, (229-243). New York: Routledge.
Cohen, Cathy J. (2007). Punks, bulldaggers, and welfare queens: The radical potential of queer politics? In E. Patrick Johnson & M. G. Henderson (Eds.) Black Queer Studies; A Critical Anthology, (21-51). Durham: Duke University Press.
Ferguson, R.A. (2007). Race-ing homonormativity: Citizenship, sociology, and gay identity. In E. Patrick Johnson & M. G. Henderson (Eds.) Black Queer Studies; A Critical Anthology, (52-67). Durham: Duke University Press.
Gabriel, K. & Vijayan, P.K. (2012). Orientalism, terrorism and Bombay cinema. Journal of Postcolonial Writing 48(3), 299-310.
Haritaworn, J. (2013). Beyond ‘Hate’: Queer metonymies of crime, pathology and anti/violence. Jindal Global Law Review 4(2), 44-78.
Howell, A. (2007). Victims or madmen? The diagnostic competition over ‘terrorist’ detainees at Guantanamo Bay. International Political Sociology, 1, 29-47.
Jarman, M. Dismembering the lynch mob; Intersecting narratives of disability, race, and sexual menace. In R. Mcruer & A. Mollow (Eds.) Sex and Disability, (89-107). Durham: Duke University Press.
Johar, H. Y., Khan, G. (Producers), & Johar, K. (Director). (2010). My Name is Khan [Motion Picture]. India: Fox STAR Studios.
Khan, S. (2011). Recovering the past in Jodha Akbar; Masculinities, femininities and cultural politics in Bombay cinema. Feminist Review 99, 131-146.
Longmore, P. K. (2001). Screening stereotypes: images of disabled people. In A. Enns & C. R. Smith (Eds.) Screening Disability: Essays on Cinema and Disability, (1-17). Lanham: University Press of America Inc.
Maira, S. ‘Good’ and ‘bad’ Muslim citizens: feminists, terrorists, and U.S. Orientalisms. Feminist Studies 35(3), 631-656.
Mamdani, M. (2004). Good Muslim, bad Muslim; America, the Cold War, and the roots of terror. New York: Three Leaves Press.
Mishra, V. (2002) Bollywood cinema; Temples of desire. New York: Routledge.
Murray, S. (2008). Hollywood and the fascination of autism. In M. Osteen (Ed.) Autism and Representation, (244-255). New York: Routledge.
Norden, M. F. (2001). The Hollywood discourse on disability: some personal reflections. In A. Enns & C. R. Smit (Eds.) Screening Disability: Essays on Cinema and Disability, (19-31). Lanham: University Press of America Inc.
Puar, J.K. & Rai, A. (2002). Monster, terrorist, fag; The War on Terrorism and the production of docile patriots. Social Text 20(3), 117-148.
Punathambekar A. & Kavoori, A. P. (2008). Introduction: global Bollywood. In A. P. Kavoori & A. Punathambekar (Eds.), Global Bollywood, (1-14). New York: New York University Press.
Quayson, A. (2007). Aesthetic nervousness; Disability and the crisis of representation. New York: Columbia University Press.
Rai, A.S. (2004). Of monsters; Biopower, terrorism and excess in genealogies of monstrosity. Cultural Studies 18(4), 538-570.
Said, E. (1979). Orientalism. New York: Random House Inc.
Stubblefield, A. (2007). ‘Beyond the pale’: tainted whiteness, cognitive disability, and eugenic sterilization. Hypatia 22(2), 162-181.
Thussu, D. K. (2008). The globalization of Bollywood – the hype and hope. In A. P. Kavoori & A. Punathambekar (Eds.), Global Bollywood, (97-113). New York: New York University Press.
Waldram, J.B. (2004). Revenge of the Windigo; The construction of the mind and mental health of North American Aboriginal peoples. Toronto: University of Toronto Press.
Waldron, I. R.G. (2002). African Canadian women storming the barricades! Challenging psychiatric imperialism through Indigenous conceptualizations of ‘mental illness’ and self. Michigan: UMI Dissertation Services.