Encountering Physical Difference: Models of Experience and Dialogue
Main Article Content
Keywords
hermeneutics, communication, experience
Abstract
This paper utilizes Hans-Georg Gadamer’s classic philosophical study of the art of interpretation, Truth and Method (Wahrheit und Methode) (1960), to examine literary critic Leslie Fiedler’s 1996 collection of essays on bioethics and disability, Tyranny of the Normal. Because Fiedler’s primary analytical model centers around the experience of engaging an abjected Other and subsequently revising one’s self-conception based on this experience, it is useful to examine Fiedler’s arguments with respect to Gadamer’s theories of the hermeneutic circle, the historicity of experience, and the dialectical nature of understanding. Viewing these writings through a Gadamerian lens allows us to devise critical readings of the crucial social moment when the nondisabled “normal” individual and the person with a disability meet. Conversely, Gadamer’s text allows us to develop important criticisms of Fiedler’s work centered on the ahistorical and non-dialectical character of Fiedler’s interpretation of nondisabled individuals’ encounters with disability. Juxtaposing these two thinkers allows us to develop philosophical, psychological, and ethical warrants for disability rights activists’ assertions that the lives, medical treatments, media representations, and political destinies of people with disabilities must not be determined by the non-disabled alone.
References
Charlton, J. I. (1998). Nothing about us without us: Disability oppression and empowerment. Berkeley: University of California Press.
Fiedler, L. (1978). Freaks: Myths and images of the secret self. New York: Touchstone.
Fiedler, L. (1996). Tyranny of the normal. Boston: David R. Godine.
Gadamer, H.-G. (1975). Truth and method. 2nd Rev. ed. (J. Weinsheimer & D. G. Marshall, Trans.). New York: Continuum. (Original work published 1960)
Grosz, E. (1996). Intolerable ambiguity: Freaks as/at the limit. In R. G. Thomson (Ed.), Freakery: Cultural spectacles of the extraordinary body (pp. 55-67). New York: New York University Press.
Hahn, H. (1987). Advertising the acceptably employable image: Disability and capitalism. Policy Studies Journal, 15(3), 551-570.
Longmore, P. K. (1985). Screening stereotypes: Images of disabled people in television and motion pictures. Social Policy, 16, 31-37.
Longmore, P. K. (1997). Conspicuous contribution and American cultural dilemmas: Telethons, virtue, and community. In D. Mitchell & S. Snyder (Eds.), The body and physical difference: Discourses of disability (pp. 134-159). Ann Arbor: University of Michigan Press.
Longmore, P. K. (2003). Why I burned my book and other essays on disability. Philadelphia: Temple University Press.
MLA Newsletter (2004). 36(2), 1.
Nussbaum, F. (1997, March). Defects of nature: Eunuchs, Amazons and virgins. Lecture given at University of California, Irvine.
Oliver, M. (1996). Understanding disability: From theory to practice. New York: St. Martin’s Press.
Peters, A. (1982). Telethons. The Disability Rag, 16-18.
Scott, J. (1993). The evidence of experience. In H. Abelove, M. A. Barale, & D. M. Halperin (Eds.), The lesbian and gay studies reader (pp. 397-415). New York: Routledge.
Shapiro, J. P. (1993). No pity: People with disabilities forging a new civil rights movement. New York: Times Books.