Interdisciplinary Dialogues: Disability and Postcolonial Studies

Main Article Content

Clare Barker

Keywords

postcolonial literature, disability, Rushdie

Abstract

Disability is a constitutive material presence in many postcolonial societies but remains surprisingly absent as a subject of analysis in the field of Postcolonial Studies. Through a critical reading of disability in Salman Rushdie’s novel Midnight’s Children (1981), this article develops an interdisciplinary critical methodology that pays attention to disability both as an aesthetic textual device and as lived experience.

Abstract 1703 | PDF Downloads 938 Word Downloads 268 Text Downloads 265

References

Barker, C. (2008). Exceptional children, disability and cultural history in contemporary postcolonial fiction (Unpublished doctoral dissertation). University of Leeds, UK.

Boehmer, E. (2005). Stories of women: Gender and narrative in the postcolonial nation. Manchester, UK: Manchester University Press.

Davidson, M. (2008). Concerto for the left hand: Disability and the defamiliar body. Ann Arbor, MI: University of Michigan Press.

Davis, L. J. (1995). Enforcing normalcy: Disability, deafness, and the body. London: Verso.

Davis, L. J. (2002a). Bending over backwards: Disability, dismodernism, and other difficult positions. New York: New York University Press.

Davis, L. J. (2002b). Bodies of difference: Politics, disability, and representation. In S. L. Snyder, B. J. Brueggemann, & R. Garland-Thomson (Eds.), Disability studies: Enabling the humanities. New York: Modern Language Association of America.

Disability in the majority world: The facts (2005, November). New Internationalist, 384, 12-13.

Durie, M. H. (2003). The health of indigenous peoples. British Medical Journal, 326, 510-511.

Fanon, F. (1963). The wretched of the earth (C. Farrington, Trans.). Harmondsworth, UK: Penguin. (Original work published 1961)

Fanon, F. (1986). Black skin, white masks (C. L. Markmann, Trans.). London: Pluto Press. (Original work published 1967)

Garland-Thomson, R. (1997). Extraordinary bodies: Figuring physical disability in American culture and literature. New York: Columbia University Press.

Garland-Thomson, R. (2002). The politics of staring: Visual rhetorics of disability in popular photography. In S. L. Snyder, B. J. Brueggemann, & R. Garland-Thomson (Eds.), Disability studies: Enabling the humanities. New York: Modern Language Association of America.

Ghai, A. (2002). Disability in the Indian context: Post-colonial perspectives. In M. Corker & T. Shakespeare (Eds.), Disability/postmodernity: Embodying disability theory (pp. 88-100). London: Continuum.

Huggan, G. (2001). The postcolonial exotic: Marketing the margins. London: Routledge.

Longmore, P. K. (1997). Conspicuous contribution and American cultural dilemmas: Telethon rituals of cleansing and renewal. In D. T. Mitchell & S. L. Snyder (Eds.), The body and physical difference: Discourses of disability. Ann Arbor, MI: University of Michigan Press.

McRuer, R. (2006). Crip theory: Cultural signs of queerness and disability. New York: New York University Press.

McRuer, R. (2007). Taking it to the bank: Independence and inclusion on the world market. Journal of Literary Disability, 1(2), 5-14.

Mitchell, D. T. (2002). Narrative prosthesis and the materiality of metaphor. In S. L. Snyder, B. J. Brueggemann, & R. Garland-Thomson (Eds.), Disability studies: Enabling the humanities. New York: Modern Language Association of America.

Mitchell, D. T., & Snyder, S. L. (1997a). Introduction: Disability studies and the double bind of representation. In D. T. Mitchell & S. L. Snyder (Eds.), The body and physical difference: Discourses of disability. Ann Arbor: University of Michigan Press.

Mitchell, D. T., & Snyder, S. L. (Eds). (1997b). The body and physical difference: Discourses of disability. Ann Arbor: University of Michigan Press.

Mitchell, D. T., & Snyder, S. L. (2000). Narrative prosthesis: Disability and the dependencies of discourse. Ann Arbor: University of Michigan Press.

Mitchell, D. T., & Snyder, S. L. (2005). Exploitations of embodiment: Born Freak and the academic bally plank. Disability Studies Quarterly, 25(3). Retrieved from http://www.dsq-sds.org/_articles_html/2005/summer/mitchell_snyder.asp

Mitchell, D. T., & Snyder, S. L. (Eds.). (2010). Ablenationalism and the Geo-politics of Disability [special issue]. Journal of Literary and Cultural Disability Studies, 4(2).

Moore-Gilbert, B. (1997). Postcolonial theory: Contexts, practices, politics. London: Verso.

Priestley, M. (Ed.). (2001). Disability and the life course: Global perspectives. Cambridge: Cambridge University Press.

Quayson, A. (2007). Aesthetic nervousness: Disability and the crisis of representation. New York: Columbia University Press.

Rushdie, S. (1995 /1981). Midnight’s children. London: Vintage.

Said, E. W. (1995 /1978). Orientalism: Western conceptions of the Orient. London: Penguin.

Sherry, M. (2007). Postcolonising disability. Wagadu: A Journal of Transnational Women’s and Gender Studies, 4, 10-22.

Small, D. A., Loewenstein, G., & Slovic, P. (2007). Sympathy and callousness: The impact of deliberative thought on donations to identifiable and statistical victims. Organizational Behavior and Human Decision Processes, 102(2), 143-153.

Smith, L. T. (1999). Decolonizing methodologies: Research and indigenous peoples. London: Zed Books.

Snyder, S. L., & Mitchell, D. T. (2006). Cultural locations of disability. Chicago: University of Chicago Press.

Spivak, G. C. (1999). A critique of postcolonial reason: Toward a history of the vanishing present. Cambridge, MA: Harvard University Press.

Stone, E. (Ed.). (1999). Disability and development: Learning from action and research on disability in the majority world. Leeds: Disability Press.

Tarlo, E. (2003). Unsettling memories: Narratives of the emergency in Delhi. Berkeley, CA: University of California Press.